The Even HaSh’siya remains intact and openly visible, even in present times, without any change, at the site of the Holy of Holies in the Beis HaMikdash. Thus, the Jewish people’s claim and demand for the redemption is strengthened, arguing that we already openly see the Even HaSh’siya in the physical world.
Translated by Boruch Merkur
10. […] The main thing is that immediately, this very moment, on this Erev Rosh HaShana, the birthday of the Tzemach Tzedek, Moshiach Tzidkeinu should be revealed, in an overt manner, to the extent that “one points with his finger and says ‘this’”: Here is Moshiach as he is called “Tzemach”; here is Moshiach as he is called “Tzedek”; here is Moshiach as he is called “Yosef Yitzchok” (the name of my revered father in-law, leader of our generation); and primarily, here is Moshiach as he is called “Dovid Malka Meshicha.” And we shall see Moshiach together with Moshe Rabbeinu – “The first redeemer is the last redeemer” – and together with Yisroel Baal Shem Tov, as well as all of our Rebbes, our N’siim, and in a manner that is “miyad – immediate” (as above Section 7), teikef u’miyad mamash.
Simply speaking, every Jew, all the Jewish people, will go – “VaYeilech” – out of exile in the true and complete redemption through Moshiach Tzidkeinu, [something that will take place literally and tangibly] below ten handbreadths.
And all Jews will go – “VaYeilech” – “with our youths and with our elders…with our sons and with our daughters,” immediately – “They shall soar with the clouds of the heavens” – to the Holy Land, and there we shall celebrate Rosh HaShana.
And within the Holy Land itself, in Yerushalayim the Holy City, at the Holy Mountain, in the third and threefold Beis HaMikdash – “The Mikdash of the L-rd; He has established it with His hands.” And there in the Beis HaMikdash itself, in the Holy of Holies, where the Even HaSh’siya is situated, from which the world was founded (hosheses ha’olam). Indeed, the Even HaSh’siya still serves as the foundation of the entire world.
The Even HaSh’siya remains intact and openly visible, even in present times, without any change, at the site of the Holy of Holies in the Beis HaMikdash. Thus, the Jewish people’s claim and demand for the redemption is strengthened, arguing that we already openly see the Even HaSh’siya in the physical world, the lowest dimension; it remains whole in its entirety, without any movement from its place.
And together with [the construction of] the Third Beis HaMikdash, the prophecy shall be fulfilled, “He will revive us from the two days, on the third day He will set us up, and we will live before Him” (Hosheia 6:2; see commentaries there), true and eternal life, beginning with life in the literal sense – every single Jew shall be written and sealed for [a] good [year], inscribed with life in the simple sense, a healthy body and a healthy soul, both physical life as well as spiritual life.
(The Rebbe’s blessing the Erev Rosh HaShana 5752; Seifer HaSichos 5752, pg. 10-11)