TRUE AHAVAS YISROEL
In the Sicha of Matos-Massei 5751, the Rebbe makes the following statement about Ahavas Yisroel
In the Sicha of Matos-Massei 5751, the Rebbe makes the following statement about Ahavas Yisroel
The opening of this week’s parsha discusses the institution of the neder-vow. When one makes a vow to either engage in or desist from a certain behavior, one is duty-bound to keep his or her word. There is, however, a method through which one can have a vow annulled. The person who made the vow comes before a tribunal of three rabbis (or even one professional rabbinic judge) and makes it known to them that if he or she had known the consequences of the vow, he or she would never have made it. The three judges then declare the vow to be “null and void.”
The Torah places great emphasis on the words of our mouths. This manifests itself in many ways. Our mouths are to be used to speak and teach words of Torah as we say in the Shma “and you shall speak of them.” The manner of speech is also important. We are not to speak ill of others. We are not to curse. A Kohen is obligated to bless the Jewish people with the three priestly blessings. But nowhere is the extraordinary power of speech more pronounced than in the subject of vows, the subject of the beginning of this week’s parsha—Matos.