Is There Something Wrong With “Me”?
Two Jews who still did not observe Torah and mitzvos met one another at the entrance to the local grocery store.
Two Jews who still did not observe Torah and mitzvos met one another at the entrance to the local grocery store.
One of the most frequently cited verses in the Torah is: “For this thing is very near to you, in your mouth and in your heart, to observe it.”
This Shabbos (Nitzavim-VaYeilech, 25 Elul) is Shabbos Mevarchim Chodesh Tishrei. While the minhag Chabad is to say T’hillim and have a farbrengen on this Shabbos as we do every Shabbos Mevarchim, we will not say the “Birchas HaChodesh” in davening.
The Parsha Nitzavim is always read on the Shabbos before Rosh Hashanah.
This parsha is always read the Shabbos before Rosh Hashanah. According to the Baal Shem Tov, this is hinted in the word “today,” which our Sages state alludes to the day of Rosh Hashanah, the Day of Judgment. These words are intended to instill within us the confidence that we will stand firm and victorious on this day.
In this, the last parsha we will read before reaching the New Year, 5775, Moses exhorts the Jewish people: “See, I have set before you this day, life and good, and death and evil.”
“Our Rabbis learned… that the Divine Presence resides with the Jewish people, as it were, amidst the suffering of their exile. But He has inscribed redemption for Himself when they are to be redeemed, for He will return with them.”
A Jews asks: How is it possible, amidst these difficult and challenging times of exile, to properly serve G-d and prepare to usher in the era of the true and complete redemption?! * Even though “darkness shall cover the earth,” that has no bearing on a Jew at all, knowing that G-d Alm-ghty is present with him in every circumstance.
While our conscious mind does not hear this voice, the part of the soul that is not cloaked within our body does indeed hear the voice emerging from Sinai and relays its subliminal message to the conscious mind. When this occurs we feel inspired, if only for a few seconds, and we harbor thoughts of T’shuva. So whenever we feel inspired, especially when the inspiration is spontaneous, it is a sign that our soul has just heard that Heavenly voice.
The disguise is so great that we don’t at all perceive that it is a concealment, to the extent that it can result in, G-d forbid, “They esteem darkness as light…” * Likkutei Sichos Vol. 9, pg. 193-195.